Fr. Redemptus Valabek, O. Carm. continues his reflections from the first volume, this time considering the impact of Vatican II on Carmelite life. These essays include reflections on the first general chapter after the close of the Council, and the identity and direction of the third order, as well as theological commentaries on various themes, such as the cross and reconciliation, communication, and liturgy.
Carmelites contribution during the Second Vatican Council. The books that we have the pleasure to offer you, are representative of the topics covered by the Second Vatican Council, where the Carmelites have participated in several sessions.
“In these articles, P. Redemptus touches a wide range of issues and questions …. The author describes some of the most interesting moments of the history of the 20th century, from a series of sessions of the Second Vatican Council II and debates held on important issues both within the Council room and beyond.” Fernando Millán Romeral, O.Carm. Prior General
Tags : Carmelites and the Council, Christian prayer, Language of the Liturgy, The Laity, Religious Liberty, Sacraments, The Saints, Christ the Saviour, Fraternity, Authority is Service, Life and the Ecumenical movement, Use of Silence, Mary’s place in Carmel, The Vows, All Christians are Priests, The Heart of Liturgy.
The Saints after the Council
Meeting Christ in the Sacraments
Jesus Christ, the One and Only
Salvation History – Then and Now
The Carmelite General Chapter, 1971
The Abiding Cross of Christ
Words vs. Life
Making Liturgical Prayer Personal
Challenge for the Carmelite Third Order – Commentary on the Third Order Rule
Faithful and loving servants
All are Priests at the Liturgy
Dutch Carmelite Raphael Tijhuis, O. Carm. was arrested on July 25, 1940 by the Gestapo and spent the next five years at three different concentration camps, ending up in Dachau, from which he was liberated on April 29, 1945. In this book, shares his story, including his time spent with Bl. Titus Brandsma. His first-hand account is as much a story of faith as it is a personal story of the horrors and atrocities experienced in the Holocaust. (Second printing: 2009)
In this first installment, Fr. Redemptus Valabek, O. Carm., describes the lives of sixteen members of the Carmelite family who lived notably saintly lives. These biographies include laity, such as Bl. Isidore Bakanja and Annie Zelikova, TOC; foundresses of congregations, such as Madre Elisea Maria Oliver, O. Carm. and Ven. Mother M. Angeline Teresa, O. Carm.; and friars, such as Bl. Hilary Januszewski, O. Carm., and Bl. Angelo Paoli, O. Carm.
The Scapular Devotion, Isidor Bakanja, member, scapular confraternity, Carmel in France, Jacques Retouret, Guillotine, martyr, Martinien Pannetier, Agnes Bernard, Thérèse Thiac, Hilary Januszewski, Liberata Ferrarons, Spanish Civil War, Catalonia, Angel Prat, Cloistered Carmel, Maria Badia, St. Joseph, mission, Angelo Paoli, Lay Carmelite, Mariangela Virgili, Hermit, Jerome Terzo, Moravia, Annie Zelikova, Tertiary, Mother Candelaria, Maria Carolina Scampone, Elisea Maria Oliver, Orihuela, sisters, Angeline Teresa, Mystic, mother, wife, Carmen de Sojo
(Second printing: 2004)
Former Prior General Killian Healy, O. Carm., offers some profound reflections on one of the most important figures in Carmelite spirituality, the prophet Elijah. Using the Scriptural texts as a foundation, Fr. Healy incorporates sources of the Carmelite tradition, including the writings of the saints and works of art, to confront contemporary spiritual challenges with a Carmelite perspective.
All three of the world’s great monotheistic religions – Judaism, Christianity and Islam – venerate the Profet of Fire.
For Jews, Elijah is the forerunner of the Messiah, a messenger between heaven and earth, the rebuilder of God’s chosen people. In the Gospels Elijah appears along with Moses during the transfiguration and bears witness to the Lordship of Jesus. For Muslims, we live because Elijah is alive. For all the paragon of fidelity to God.
In Profet of Fire Father Kilian Healy, former Prior General of the Carmelite Order, presents the perennial challange of Elijah: If the Lord is God, follow him; if Baal, follow him.
Modern man – and woman – prefers to straddle the issues. Like Israel of old we do not want to commit ourselves too deeply: we proclaim the principle of peace and justice but promote indiscriminate consumption; we proclame fundamental equality for all but insist on personal and national privilege; we proclaim the primacy of the spirit but reject discipline.
Elijah still calls on the servants of the Most high to throw down their idols and to return to the worship of the One God: If the Lord is God, follow him; if Baal, follow him. The Baals of consumerism and reckless self-interest may be less recognizable than the old idols, but they are even more insidious in misleading the Paople of God.
Profet of Fire challanges us to stand up and be counted.
scriptural source, Elijiah and his times, King Ahab, Carmelite Tradition, courage, Wadi Cherit, purity of heart, christian perfection, contemplation, practice of prayer, contemplative, Elijah model, fruits of contemplation, prayer and contemplation, Jesus prayer, Elijah victory on Carmel, Elijah’s victory on Carmel, the cloud symbol of Our Lady, Elijah Marian devotion, Scapular, legend, celibacy, chastity, the voice, liturgy, spiritual, literature, Zeal, zeal of Elijah, Carmel Today, St Therese, Titus Brandsma, Batholomew Maria Xiberta, Art, family of Carmel, Body of Christ, Naboth, Vineyard, Preaching, Conversion, Prophetic voice, Ahaziah, Violence or Love, Conflict, society, church, Assumption of Elijah
(Fourth printing: 2010)
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