Fr. Valabek continues his reflections from volume I, looking at the Marian experience in Carmel throughout the ages. In these pages, he illustrates how various Carmelites have accented certain aspects of Marian spirituality, and the impact these had on our understanding the Mother of Jesus. The Scapular devotion and relationship between Mary and contemplative prayer are some of the themes covered in this book.
This is the final volume of Fr. Redemptus Valabek’s meditation in Mary. It describes the Carmelite witness to Mary, the mother of Jesus, from the 18th century to the present, allowing the brothers and sisters of Our Lady of Mount Carmel, both lay and religious, it describe how they were able to express their faith and devotion even under the most trying difficulties. These Carmelites, like ourselves, were faced with changing circumstances and lived in a world always hungry for God but so often concerned with the worship of man rather than that of the Son of Man.
The true devotion to Mary is always present in Carmelite spirituality. It is expressed in many different ways and we need to keep in minde that true devotion to the Theotokos, the Mother of God, is – like the Gospel itself – not an optional accessory in our lives but an essential part of every Christian’s relationship with God.
The pages of this book illustrate the response of Carmelite to the voice of God for their times; that same voice which called to Mary from the very first moment of her existence.
Scapular Devotion, Mary’s Role in Man’s Redemption, Raphael of Saint Joseph, St. Teresa Margaret Redi, Tertiaries, Liberata Ferrarons, Carmen Sojo, Raphael Kalinowsky, Mary of Jesus Crucified, Mother than Queen, Titus Brandsma, Bartholomew Maria Xiberta, Mary’s Seer and Builder, Aylesford, Shrine, Perfect Disciple, Mary’s Place in Carmel, Carmelite Sisters of Bologna, The Scapular, Popular Devotion, Prayer in honor of Our Lady of Mount Carmel
4 color illustrations. (Second printing: 2008)
Fr. Joel Giallanza, CSC, offers some wonderful insights in this “mini-course on the Interior Castle.” He offers a brief description of each of the seven mansion, followed by some reflections on how each level impacts prayer and relationships. Each section ends with a meditation on a particular virtue related to that stage of the interior life. (Third printing: 2008)
Former Prior General Killian Healy, O. Carm., offers some profound reflections on one of the most important figures in Carmelite spirituality, the prophet Elijah. Using the Scriptural texts as a foundation, Fr. Healy incorporates sources of the Carmelite tradition, including the writings of the saints and works of art, to confront contemporary spiritual challenges with a Carmelite perspective.
All three of the world’s great monotheistic religions – Judaism, Christianity and Islam – venerate the Profet of Fire.
For Jews, Elijah is the forerunner of the Messiah, a messenger between heaven and earth, the rebuilder of God’s chosen people. In the Gospels Elijah appears along with Moses during the transfiguration and bears witness to the Lordship of Jesus. For Muslims, we live because Elijah is alive. For all the paragon of fidelity to God.
In Profet of Fire Father Kilian Healy, former Prior General of the Carmelite Order, presents the perennial challange of Elijah: If the Lord is God, follow him; if Baal, follow him.
Modern man – and woman – prefers to straddle the issues. Like Israel of old we do not want to commit ourselves too deeply: we proclaim the principle of peace and justice but promote indiscriminate consumption; we proclame fundamental equality for all but insist on personal and national privilege; we proclaim the primacy of the spirit but reject discipline.
Elijah still calls on the servants of the Most high to throw down their idols and to return to the worship of the One God: If the Lord is God, follow him; if Baal, follow him. The Baals of consumerism and reckless self-interest may be less recognizable than the old idols, but they are even more insidious in misleading the Paople of God.
Profet of Fire challanges us to stand up and be counted.
scriptural source, Elijiah and his times, King Ahab, Carmelite Tradition, courage, Wadi Cherit, purity of heart, christian perfection, contemplation, practice of prayer, contemplative, Elijah model, fruits of contemplation, prayer and contemplation, Jesus prayer, Elijah victory on Carmel, Elijah’s victory on Carmel, the cloud symbol of Our Lady, Elijah Marian devotion, Scapular, legend, celibacy, chastity, the voice, liturgy, spiritual, literature, Zeal, zeal of Elijah, Carmel Today, St Therese, Titus Brandsma, Batholomew Maria Xiberta, Art, family of Carmel, Body of Christ, Naboth, Vineyard, Preaching, Conversion, Prophetic voice, Ahaziah, Violence or Love, Conflict, society, church, Assumption of Elijah
(Fourth printing: 2010)
The Carmelite School of prayer has influenced many throughout the centuries. Fr. Valabek studies this history, highlighting the people and events that helped to promote this contemplative way at the service at the Church.
In this brief historical sketch, brings to our attention some of the writings of those who have played a significant role in the spiritual formation of Carmelites. Bigining with the Rule of Carmel, he take us along the path of prayer in Carmel Pointing out the landmarks. Roots of Carmelite Prayer, Liturgical Prayer, The Cult of the Virgin Mary, Michael Aiguani, Nicholas of France, John Soreth, Devotion to Carmel’s Mother and Patroness and Beauty, The Mantuan Reform, Silvestrani Brenzone, John Baptist Rossi, St. Teresa of Avila, St. John of the Cross, Juan Sanz, Irradiation of Carmelite Prayer, Miguel de la Fuente, St. Mary Magdalen de’ Pazzi, Tourain Reform, Philippe Ribot, a Life of familiarity with God, John of St. Samson, transforming union, Michael of St. Augustine, Maria Petyt, Seraphina of God, Emanuel de Casta, Jesus Prayer, José de S. Anna Pereira, John of the Cross Brenninger, Bartholomew Maria Xiberta, Devotio Moderna, Carmelite Charims (Third printing: 2007)
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