I am very pleased to present this edition of the classic, “Methods of Prayer in the Directory of the Carmelite Reform of Touraine”, written by the former Prior General, Fr. Kilian Healy, in 1956. This work began life as a doctoral dissertation at the Gregorian University in Rome. It is a tribute to the book’s great influence that it has been republished almost fifty years later.
Throughout the long history of the Carmelite Order there have been many reforms, the most famous of which being that initiated by St. Teresa of Avila in the 16th century. Due to various political reasons, the Discalced Reform and the original Order went their separate ways. Next in importance is the Touraine Reform in the 17 th century, and it is this reform that spread to the whole Order and had a profound effect on its spirituality. Fr. Healy makes it clear that the spiritual writers of the Touraine Reform esteemed St. Teresa and her teaching on prayer greatly.
Joseph Chalmers O.Carm.
(Third Pinting: 2016)
La “Noche oscura” in S. Giovanni della Croce è il cammino illuminante del un vero mistico e del colore spirituale di un direttore spirituale. Guida e formatore nello spirito rinnovato del carmelo fiorente rilascia un sapore piacevole nell’ascolto della Parola e della meditazione di fronte al mistero che si rivela nella propria storia e del proprio cammino di perfezione. Questo libro presenta con illustrazioni e immagini i luoghi del Santo (Duruelo, Mancera, Pastrana, Alcala, Avila Toledo, …), e il legame stretto con la grande Santa Teresa di Avila, il proprio cammino nella formazione e crescita spirituale.
Former Prior General Killian Healy, O. Carm., offers some profound reflections on one of the most important figures in Carmelite spirituality, the prophet Elijah. Using the Scriptural texts as a foundation, Fr. Healy incorporates sources of the Carmelite tradition, including the writings of the saints and works of art, to confront contemporary spiritual challenges with a Carmelite perspective.
All three of the world’s great monotheistic religions – Judaism, Christianity and Islam – venerate the Profet of Fire.
For Jews, Elijah is the forerunner of the Messiah, a messenger between heaven and earth, the rebuilder of God’s chosen people. In the Gospels Elijah appears along with Moses during the transfiguration and bears witness to the Lordship of Jesus. For Muslims, we live because Elijah is alive. For all the paragon of fidelity to God.
In Profet of Fire Father Kilian Healy, former Prior General of the Carmelite Order, presents the perennial challange of Elijah: If the Lord is God, follow him; if Baal, follow him.
Modern man – and woman – prefers to straddle the issues. Like Israel of old we do not want to commit ourselves too deeply: we proclaim the principle of peace and justice but promote indiscriminate consumption; we proclame fundamental equality for all but insist on personal and national privilege; we proclaim the primacy of the spirit but reject discipline.
Elijah still calls on the servants of the Most high to throw down their idols and to return to the worship of the One God: If the Lord is God, follow him; if Baal, follow him. The Baals of consumerism and reckless self-interest may be less recognizable than the old idols, but they are even more insidious in misleading the Paople of God.
Profet of Fire challanges us to stand up and be counted.
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(Fourth printing: 2010)
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