Dutch Carmelite Raphael Tijhuis, O. Carm. was arrested on July 25, 1940 by the Gestapo and spent the next five years at three different concentration camps, ending up in Dachau, from which he was liberated on April 29, 1945. In this book, shares his story, including his time spent with Bl. Titus Brandsma. His first-hand account is as much a story of faith as it is a personal story of the horrors and atrocities experienced in the Holocaust. (Second printing: 2009)
Fr. Klemens Stock, SJ, employs biblical scholarship and accessible language in order to illuminate the scriptural image of Mary. Looking at how she is represented in the various gospels and in other New Testament texts, Fr. Stock offers interesting reflections on Mary’s identity and role in the early Church and how this might inspire us today. Translated by Joseph Chalmers, O.Carm.
In 2005, biblical scholar Fr. Klemens Stock, SJ, offered some reflections on the call of Peter, the disciples, and Mary to the members of the Carmelite family in Spain and Portugal. Using various scriptural texts, Fr. Stock reflects on the invitation and response of these great figures to participation in the mission of Jesus Christ. Translatedby Joseph Chalmers, O.Carm.
Ten saints are profiled in this third volume of saintly members of the Carmelite family. Fr. Redemptus Valabek, O. Carm.’s descriptions bring to life both the history and the spiritual legacy left by the men and women. Ven. Miguel de al Fuente, O. Carm., Ven. Rosesmary Serio, and Sr. Mary Magdalene Mazzoni Sangiorgi are some of the figures covered in this book. (Second printing: 2006)
Fr. Joel Giallanza, CSC, offers some wonderful insights in this “mini-course on the Interior Castle.” He offers a brief description of each of the seven mansion, followed by some reflections on how each level impacts prayer and relationships. Each section ends with a meditation on a particular virtue related to that stage of the interior life. (Third printing: 2008)
Fr. Redemptus Valabek, O. Carm. returns with thirteen new biographies of holy Carmelites, most of whom lived, worked and prayed in the last two centuries. Carmelites of all ages are included in this volue. Profiles include theologian Fr. Bartolomé M. Xiberta, O. Carm., foundress Bl. Maria Teresa Scrilli, O. Carm., and youth candidate Santos Franco Sánchez. (Second printing: 2004)
Blessed Maria Teresa Scrilli (1825-1889), foundress of the Sisters of the Institute of Our Lady of Mount Carmel, composed this account of her life until her age at that time of 35 years. As she relates the events of her life, she also reveals her spiritual growth and development. This autograph, prepared and translated on the occasion of Maria’s 150 anniversary of birth, offers a fascinating look into the life of a woman who strove to faithfully live her vocation.
In this first installment, Fr. Redemptus Valabek, O. Carm., describes the lives of sixteen members of the Carmelite family who lived notably saintly lives. These biographies include laity, such as Bl. Isidore Bakanja and Annie Zelikova, TOC; foundresses of congregations, such as Madre Elisea Maria Oliver, O. Carm. and Ven. Mother M. Angeline Teresa, O. Carm.; and friars, such as Bl. Hilary Januszewski, O. Carm., and Bl. Angelo Paoli, O. Carm.
The Scapular Devotion, Isidor Bakanja, member, scapular confraternity, Carmel in France, Jacques Retouret, Guillotine, martyr, Martinien Pannetier, Agnes Bernard, Thérèse Thiac, Hilary Januszewski, Liberata Ferrarons, Spanish Civil War, Catalonia, Angel Prat, Cloistered Carmel, Maria Badia, St. Joseph, mission, Angelo Paoli, Lay Carmelite, Mariangela Virgili, Hermit, Jerome Terzo, Moravia, Annie Zelikova, Tertiary, Mother Candelaria, Maria Carolina Scampone, Elisea Maria Oliver, Orihuela, sisters, Angeline Teresa, Mystic, mother, wife, Carmen de Sojo
(Second printing: 2004)
Le tre più grandi religioni monoteistiche del mondo — Giudaismo, Cristianesimo e Islam — venerano tutte il Profeta dI fuoco.
Per gli ebrei è il precursore del Messia, un messaggero tra cielo e terra, colui che ricostituisce il popolo eletto. Nei Vangeli elia appare insieme a Mosè nella trasfigurazione, testimone della divinità di Gesù. Per i Musulmani noi siamo vivi perché elia è vivo. Per tutti è un esempio di fedeltà a dio.
In Profeta dI fuoco P. Kilian Healy, già Priore Generale dei Carmelitani, ripropone l’eterna sfida di elia: Se il Signore è Dio, servitelo; ma se il Dio è Baal, servite lui!
L’uomo di oggi preferisce restare indeciso. Come nell’antico Israele oggi non si vuole impegnare troppo a fondo: si proclamano i principi di pace e di giustizia ma si promuove un consumismo sfrenato; si proclama l’ugua glianza tra tutti, ma si rivendicano privilegi personali e nazionali; si proclama il primato dello spirito ma si rifiuta la disciplina. Elia sollecita ancora i servitori dell’altissimo a rovesciare
i propri idoli e a tornare ad adorare l’unico dio. I Baal del consumismo e dell’egoismo possono essere meno appariscenti degli antichi idoli, ma sono più insidiosi per il
Popolo di dio. Profeta dI fuoco ci invita a risollevarci e ad impegnarci.
Prima Ristampa Anastatica 2016
Former Prior General Killian Healy, O. Carm., offers some profound reflections on one of the most important figures in Carmelite spirituality, the prophet Elijah. Using the Scriptural texts as a foundation, Fr. Healy incorporates sources of the Carmelite tradition, including the writings of the saints and works of art, to confront contemporary spiritual challenges with a Carmelite perspective.
All three of the world’s great monotheistic religions – Judaism, Christianity and Islam – venerate the Profet of Fire.
For Jews, Elijah is the forerunner of the Messiah, a messenger between heaven and earth, the rebuilder of God’s chosen people. In the Gospels Elijah appears along with Moses during the transfiguration and bears witness to the Lordship of Jesus. For Muslims, we live because Elijah is alive. For all the paragon of fidelity to God.
In Profet of Fire Father Kilian Healy, former Prior General of the Carmelite Order, presents the perennial challange of Elijah: If the Lord is God, follow him; if Baal, follow him.
Modern man – and woman – prefers to straddle the issues. Like Israel of old we do not want to commit ourselves too deeply: we proclaim the principle of peace and justice but promote indiscriminate consumption; we proclame fundamental equality for all but insist on personal and national privilege; we proclaim the primacy of the spirit but reject discipline.
Elijah still calls on the servants of the Most high to throw down their idols and to return to the worship of the One God: If the Lord is God, follow him; if Baal, follow him. The Baals of consumerism and reckless self-interest may be less recognizable than the old idols, but they are even more insidious in misleading the Paople of God.
Profet of Fire challanges us to stand up and be counted.
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(Fourth printing: 2010)